Powerful diseases


Recently (well, since last week) I've been involved in a new exciting medical emergency (or hypochondriac episode, depends who I'm talking to). I've developed a strange pain in my big toe on my left foot. It doesn't seem to be from an injury or anything like that, so Dr. Google suggested it may be gout! The Disease of Kings and King of Diseases as it was affectionately called. (That's morbus dominorum et dominus morborum for y'all latin folk.)

Such titles notwithstanding, it's quite an interesting one, gout. I'm not going to go into the minutiae of symptoms & prognoses for sufferers (not sure I'm one anyway), but it just struck me as quite fitting that a disease which mainly affected those able to eat, drink and not work (or not die young because of a flu), has received so much attention in literature and vernacular culture. I suppose it should not strike me as strange in a society which spent $400 million on a novel erectile disfunction drug (Yes, vitamin V) in the first 3 months after its launch. (Alison, K. (2000), The economics of Viagra, Health Affairs, 19 (2): 147-157). I could do a bit of research to see how much we spend on treating malaria or just malnutrition, but I think it will depress me too much.

White Material (2010), Claire Denis



The way Denis weaves the story is exquisite in the way it limits and binds us to the role of helpless observer. The story is laid out from the beginning; nothing is hidden, no surprises are left untold. Yet conditioned by our hopes for an ending somewhat less despondent, we are trapped in the same denial, the same stubbornness as Marie. With the camera following her from behind, like children after a rushed parent, I too was dependent on her, followed her, shared my lot with her and ultimately felt her anger and despair as she punishes the man who made her love the illusion.
The ending was always however dolefully clear, announced by the helicopter crew overhead, confirmed by Ange and Louis, who told her bluntly that the helicopter came especially for her and her family, not them.
The Africans are often blunt in this unromanticised Africa, saved from a naive primitiveness and propelled forward as the rational, contemporary beings of the world they grudgingly share with the morally and financially impoverished White Material.


Enter the Void (2009), Gaspard Noe




Gaspard Noe is stuck. Stuck with the label of enfant terrible, which he worked so diligently to obtain. Remember the facetious notice to sensitive viewers to leave the cinema in Seul Contre Tous, remember the 9-minute rape scene in Irreversible - he shocked the viewers, brought on a slew of insults but essentially, the shock and awe tactic was always a bit of a distraction, a sleigh of hand in a magician's repertoire. 
Alas, it has now become clear that he has created his own "shocking" world in which he can become an utter conformist, reiterating ad nauseam his language composed of nouns of strobes and verbs of horror, with some adverbial dialogue, which only serves as a wiry skeleton on which the "shocking" can be spooned generously. 

Oscar, a young drug-dealer living in Tokyo (apparently because his deceased parents were Japanophiles?) has a sister.  They live in a small flat which opens onto, NO, is entered by the neon of the streets of Tokyo. He does acid, he does pills, coke, Tibetan mysticism, he does DMT and his friend's mother. 
His sister Linda is a stripper, his friend Alex a (crap) painter living in a flat full of glow-in-the-dark trinkets. None of this is particularly important or interesting for the semblance of Plot on which Noe can live out his visual ambitions. 

To put it short, the backbone of the film is a new age narrative with a few wikiFreudian elements (older lover=dead mother; oral drugs point at fixation with mother's breasts... Yawn.) While Irreversible dealt with male sexuality, vengeance, the cruelty of desire, Enter the Void deals with the banal. 

To put it generously, it hinges on the creation of a "moment of death-tautology" (which Noe presumably read in wishy-washy Haruki Murakami, of all people!!), in which the recently deceased person's mind creates a mental loop in which the mind survives, fashioning it out of fragments of visual and philosophical bricks which are lying around the brain. So, Oscar creates his own Tokyo where he is a ghost stuck in this world (just as was foretold by Alex's explanation of the Tibetan Book of the Dead). Chekov's guns blazing, his fears and worries expressed while alive happen below, such as his sister's pregnancy, but Oscar has been reduced to a floating eye, unable to intervene and presumably suffering because of what he sees. The visuals here are indeed stunning and, apart from the superfluous strobing, testify to Noe's technical prowess.

The problem of course is, no one feels anything for Oscar, whose character is flat. The more we see of his childhood, his traumas and the events which led up to his death, the more distant we become. My suspicion is that Noe knows this, but the value of bad acting and a poor script being touted as cinema is debatable at best. The film that was meant to shock merely discomforts the viewer and leaves little in terms of legacy. Ultimately, Noe is a brilliant VJ, but I'm not convinced that's enough. I do agree with the New Yorker - stay at least for the credits.